The Kalibhit Man-Eater - An Absolute Classic

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The Kalibhit Maneater. Recovered from the memoirs of Late Ajay Singh Yadav, an administrator who worked in Central India. The tale beautifully captures the essence of the Indian jungle and the simple life of its brave inhabitants.



The Kalibhit Man-Eater

In the Harda Sub-division of Hoshangabad district of Madhya Pradesh lies the reserve forest of Kalibhit. This is an extensive tract of jungle which extends into the Khandwa district on the east and Betul in the south. During the old days it was a famous shooting reserve, abundant in all kinds of game, especially tigers. Post-independence the government introduced a ban on shooting to protect the wildlife; thus the forest was still quite well-stocked with game when, during the seventies, I became the sub-divisional magistrate of Harda. Deep inside the forest is the Rest House of Mangthar, constructed during the days of the British Raj. This building stands on a little knoll in the middle of a glade and thus commands a good view of the surrounding forest. An open veranda runs around three sides of the building and visitors can lounge in the easy chairs on the veranda while sipping their evening tea and hear the cry of wild animals. Herds of cheetal feed on the grass which covers the meadow during the rains and lasts until the end of winter. This little Rest House, tucked away in the forest far from anywhere, was my favourite hideaway whenever I wanted to get away from the cares of office and the drudgery of official routine. The Rest House was looked after by a caretaker called Kishan who also doubled up as the cook. He was a good cook and a good caretaker and I still remember the delightful curries that he used to serve up The caretaker had a daughter called Rupa, who was a pretty little girl. Rupa was a curious soul and often came up to my room to look at the rifle and binoculars that I carried with me.

It was my practice during these visits, to have a pow-vow with the headmen of neighbouring villages. As the area was not often visited by government functionaries, this provided me with information which otherwise would not have reached me. Those of you who are familiar with the workings of the administration would know that information is not easy to come by and when one does actually come across something, it is often inaccurate if not downright untruthful. It was during one of these meetings that I learnt about the tiger who later came to be known as the tiger of Kalibhit from the headman of Borpani.

It was old Nepal Singh who told me about the tiger. He was the headman of Borpani, a village that has the old temple of Antara within its territory. With his big walrus moustache, his gruff voice and his thick staff, Nepal Singh was a sturdy old village chieftain of the type that is not so commonly seen these days. He had seen many senior officers come and go and was accustomed to speaking his mind before government functionaries, unlike most of his fellow Sarpanchas. He would squat on the floor before me, turning down all attempts to offer him a seat, light up one of his strongly smelling beedis and hold forth on whatever seemed to move him at the moment. “There is a tiger in these parts Sahib, who is only a cattle-lifter now. But if I know anything about tigers, this beast is all set to become a man-eater within a few days. Do you know the tiger I am talking about?” Nepal Singh as usual was not mincing words.

“Are you talking about the big tiger that Kishan told me often frequents the area around this Rest House. He did not say anything about man-eating.”

“Neither did I. What I did say was that this tiger will turn a man-eater before the year is out. Only the other day he picked up one of my cows. The best cow that I had actually. And he growled at my herdsman when he brandished his laathi at him. I have seen him myself, prowling about the temple and I can tell you this tiger is different. He does not fear human beings as most tigers do. He stands his ground and growls at people. It is only a matter of time before he charges one of the herdsmen and kills someone.”
Nepal Singh's prophecy turned out to be accurate. Exactly as he had foreseen, a herdsman was attacked and killed by the tiger while he was out grazing his cows in the jungle. The incident took place in the territory of village Borpani near the Parvati river. The tiger had brought down the herder and killed him with one blow to his head but otherwise his body was untouched. The tiger had killed a man, but not eaten him. He could not be classed as a man-eater. Not yet anyway. Compensation was paid to the herder's family in accordance with the law. The villagers were advised to be cautious. Beyond this nothing else could be done. So there the matter rested.

But this did not turn out to be an isolated incident. It was soon followed by a second attack. And this time it was the tiger which stalked and killed a woman who had gone out to cut some grass. From the pug marks, clearly imprinted in the soft soil around the spot, it became obvious that the killer was a large male, no doubt the same tiger that had been seen by Nepal Singh. The woman had gone out alone and by the time her absence was noticed and a search party could be got together it was already late in the evening and the villagers decided to wait for daylight. This may appear callous to some but please remember that the search could not be conducted properly in the night, given the limited resources at the disposal of a small rural community. People who live in such remote places often become fatalists and take things as they come. A search party did finally set out to look for the remains of the woman at daybreak and they duly found them in the dry bed of a nullah. Not much was left of the unfortunate victim and the pitiful remains were cremated where they were found by the relatives.

Thus started the man-eating career of the tiger of Kalibhit and he had already killed a number of victims when I decided to try my hand at shooting him. Man-eater hunting is a dangerous sport. There is always the prospect of sudden and painful death at the hands of a wily tiger. Being wounded is worse, for not only are these wounds painful but they often turn gangrenous due to the scraps of decomposing flesh always to be found under the claws of a tiger. If not treated immediately one faces the possibility of a very painful death. If after all this people still choose to go after man-eater tigers, and some people indeed do, you can put it down to the triumph of hope over experience. You need the gung-ho optimism of youth to take up this sport and I was young indeed in those far off days.

I had been looking for the tiger without much success for a month, going over the forest of Kalibhit and sitting over likely places in the vain hope of getting a shot at the tiger. My fruitless exertions continued for almost a month without any success when I was joined in my search for the tiger by old Deep Chand who was DFO at Hoshangabad. Deep Chand was a forest officer of the old school. He always put on khaki when he entered the forest, wore a sola topee and kept a walrus moustache. He was an old Shikari, knowledgeable about wild animals and the jungle and could be relied upon to shoot straight and keep his mouth shut. Deep Chand and I decided to divide forces at the outset. I put him in charge of the area to the north and east of the village of Borpani.. The jungle to the south and west of the village fell in my beat As the tiger was supposed to have his lair some where on the hill to the north of the large village of Borda which lay to the north-east of Borpani, this suggestion was readily accepted.

I must tell you something about the terrain in which the man-eater was operating. Imagine a rectangular piece of jungle, some thirty miles in length and ten miles in width. All this area was clothed with dense teak forest, the famous reserve of Kalibhit. Diagonally across this rectangle, from the north western corner to its exit at the south-east, ran the Parvati river, a seasonal stream which carried a good volume of water in the rains, but in summer became a broad and sandy nullah with occasional deep pools of water in rocky stretches. This vast stretch of forest was nearly devoid of habitation, but for three forest villages. The village of Borda which I have already mentioned stood exactly at the centre of the northern side of the rectangle. To the west of this village, about a mile away, was a hill strewn with rocks and with several large caves near the summit, in one of which the tiger was reported to have his lair.

To the east was the village of Borpani already mentioned before. The villagers of Borpani kept a large number of cattle which were let out to graze in the forest every morning. The jungle provided abundant grazing and the Parvati river had deep pools of water even at the height of the summer. This village was noted for the temple of Antara which was a Shakti temple famous for its statue of Kali and well-known to all those who worship power. The temple priest was Pandit Ramkishan Dube a kannojiya Brahmin whose ancestors had come down here during the reign of the Holkars at Indore. The priest was a learned man, well versed in Sanskrit and could cast a horoscope as well as any pundit. He also kept himself well briefed about local happenings and was a good source of information. It was from him that I learned that the tiger often appeared around the temple.

Before I go further I must describe another peculiar feature of the area which deserves mention. These were the ruins of Kalibhit, the ancient capital of the historical kingdom of Kalibhit which lay a few kilometers to the east of Borpani.. This was a Gond kingdom but the Gonds were exterminated during the 14th century by Afghan invaders who established a kingdom at Mandu. The Gond capital after being ransacked was abandoned and the forest soon took over; smothering everything in its green embrace. Over the centuries most of the ruins had crumbled to a heap of rubble, but here and there the odd structure still stood mute witness to a glory that had passed away. As normally happens with such places, there were many legends connected with this ruined capital of Kalibhit and it was widely reported to be haunted. No one ever went there, and the Harsud road, which passed a few kilometers to the south of this place was used only during the day. Even during the day, people took care to cross the road in small parties, no one daring to pass that way alone.

The last village was Junipani which was also a village inhabited by a population that was predominantly Gond. Junipani was situated at the extreme south-eastern corner of the rectangle, a few miles to the east of the river and its natives had more intercourse with the outsiders than the other villages in our story.

It was Deep Chand who had the first encounter with the tiger and I would like you to hear the story in his own words. “ It was on the Borda- Borpani road that I first saw the man-eater. I was sitting up for him and I had chosen the site for my machaan with care. It was a few miles south of the village of Borda at a point where a track coming from the west and going to the Parvati river, which is only two furlongs to the east, crosses the road. This track is much frequented by wild animals and I often saw the pugmarks of a large tiger on this track to the east. It appeared that he often went towards the river to drink water. As the Borda road is stony at this place it did not show any pug marks. My guess is that the tiger came down from the hill to the north of Borda where he was supposed to have his lair and turned towards the river at this point. So I chose a large mango tree which grew at this spot for my machaan. This tree offered many suitable places for tying up my machaan and my workers put up a well-camouflaged and comfortable machaan for me in which to wait for the tiger. Perhaps it was a mistake to have such a comfortable seat, because at some point of time I must have dozed off. I know I am getting on in years now. In my young days, such a thing could not have happened. As it happens it was a moonless night. But my jungle instincts are not yet all dead. For some such instinct must have brought me awake. When I opened my eyes it was pitch dark, but I knew instinctively that the tiger had arrived. I switched on the torch fixed to the barrel of my Westley Richards .318 and saw the tiger walking off into the jungle towards the river. There was only enough time to take a hurried shot before he disappeared into the forest and I must have missed him completely, for no blood trail was found in the morning when we searched for him. Nor was there any sign of a wound. A complete miss, rather unfortunate, but there it was. When you are after a man-eater you have to be persistent. I hope I would be able to shoot better next time.”

Thus ended our first encounter with the man-eater of Kalibhit. There is one thing that I would like you to note from this abortive episode, and that is the fact that the tiger was seen on the track which came from the west. True, he could have come down from the north and turned to the east to go towards the river. But it is equally possible that he was all along following the track which came from the west. At any rate no pug marks were found either on the track coming from the west or on the road coming down from Borda village because the ground was too rocky at this spot. This led us to conclude that the tiger lived on the hill to the north, a mistake as we discovered later, and a mistake that cost a human life.

The obvious thing to do next was to make a through reconnaissance of the hill to the north and this was done by Deep Chand. All the caves on the hill were approached cautiously and stoned in the usual fashion without eliciting any response. Had the tiger been in residence in any of the caves he would have charged out. Even if he was temporarily out he would have left some evidence of his residence in the cave, old bones for one thing, but nothing was found. The tiger obviously did not live on the hill, or if he did he certainly did not leave any traces of his habitation there.

At this juncture I had to return to Harda to attend to work which had piled up in my absence. More than a week passed before I could return, a week which proved sufficient for the man-eater to secure another kill. The kill was witnessed by Rupa the caretaker's brave little daughter, and I would like you to hear the story in her own words.

“You know Ramu, Sahib. ( Ramu was a shepherd boy about 12 years of age) He was my only friend and we often played together. That day I was playing near the temple (of Antara). After playing for an hour we decided to rest in the shade of a large mango tree. Ramu said he did not want to rest and went to pick jungle jalebi in the forest. (The doughnut like fruit has a thin layer of flesh over the seeds and becomes sweet on ripening). I could see Ramu collecting the fruit as I lay with my head pillowed on my arm when all of a sudden a tiger appeared. He was a huge beast Sahib, as big as a cow and he made no sound at all. He just sprang on Ramu and after striking him down with his paw he put him in his jaws and just walked off into the forest.”

Rupa was affected by the memory, because two silent tears welled up in her eyes in remembrance of her friend. “So what did you do, my dear child?” I asked Rupa.

“I ran after the tiger.”( This was a brave but foolish thing to do) “But he had disappeared into the jungle with my friend. After a while I ran back and told Punditji. He organized a search party, but they found nothing”.

“Now Rupa, think carefully before you answer me. Can you tell me in which direction the tiger was heading when you lost sight of him”

Rupa answered immediately, “he was going towards Kalibhit”

“Kalibhit,” I was surprised, “but that is far away. Why do you think the tiger was heading towards Kalibhit. Surely you meant that he was going towards the west?”

“Perhaps I did.” Rupa seemed to hesitate here, “yet I have seen him once at Kalibhit.”

“My dear child, what are you saying. Surely you have not been to Kalibhit. Why no one goes there even during the day.”

“Well I went there once with Ramu. He said ghosts do not exist and we had nothing to fear from them. So we went there once. It was an eerie place all the same. It was all very quiet. And then we saw the tiger. He was sitting in front of an old ruin. We ran as soon as we saw him and kept running as long as we could.”

“How long ago was this Rupa.?”

“Six months ago. Just before the tiger killed Nepal Dada's cow.”

“ I see. And did you tell anyone about this incident ?”

“No I did not.”

So that was where the tiger lived. I thought for a while. The facts seemed to support the theory. Remember that Deep Chand had seen the tiger coming from the west. It was more than likely that he lived in the ruins of Kalibhit. They offered him the ideal shelter, because the local populace gave a wide berth to the place and no one ever went near it for fear of ghosts. He could live there unmolested and die of old age. No local would ever set foot within the vicinity of Kalibhit to look for him. But a plan was forming in my head. and for the plan to succeed I needed the support of Rupa.”

“Would you go to Kalibhit with me to look for the tiger Rupa?”

“I would do anything to avenge the death of my friend Sahib.”

“So we would go there tomorrow. But remember Rupa, not a word of this to anyone. Not even to your father.”

“Of course Sahib, if you say so.”

I remember I had to set aside my moral scruples in putting at risk the life of a little girl. I knew that if we did not get the tiger he would kill again. So any plan, however wild it seemed at first was worth trying out. No matter what the risk. And moral dilemmas had to be set aside.

My plan was simple. I would go to Kalibhit and lay a trap for the tiger. As he never accepted animal baits I would have to use Rupa as a decoy. This was the risky part. But I told myself that I would put the little girl where she would not be at risk. It was a stupid plan, borne out of the arrogance of youth and the heady self confidence of a young officer. A desperate man can convince himself of anything. And I was pretty desperate and in retrospect stupid and cocky.

The next day I was up early waiting for Rupa in my room in the rest house at Mangathar. She turned up at the appointed hour, only there was a little problem. She had told her father about our plans and Kishan also turned up with her. He demanded that I take him instead of Rupa, but this would have upset my plans completely so I reasoned with him. “There is absolutely no reason for you to worry about Rupa. I will take care of her. We will just snoop about the ruins and come back in the afternoon, well before dark.”

But Kishan was not to be persuaded so easily. “She is my only child, sir. After her mother died she is all I have. I know you are going after the tiger Sahib. It will be far too dangerous to take a small child on an expedition like this. Take me instead. I shall do whatever you desire.”

I had to admit Kishan was right and eventually I had to agree with him. So after bidding farewell to Rupa we set off towards the ruins, leaving the little girl alone in her house. Before leaving her, we impressed upon her that she should remain indoors and not play outside alone. It took us more than two hours to reach the ruins of Kalibhit. As we neared the dreaded spot the forest got thicker and the silence more intense. After we reached the spot I took my stand on a little knoll which overlooked the ruined capital. I hid myself behind a boulder. I asked Kishan to sit out in the open a little to my left at a distance of about fifteen yards. In front of Kishan was the open slope and the tiger, if he wanted to get Kishan, had to come up the slope thus exposing himself and giving me the chance of an easy shot. From time to time Kishan was to stand up and make some noise to attract attention. The tiger being a man-eater would have by now lost his fear of human beings. Thus he would not hesitate to approach Kishan if he saw him as a potential victim. That was my argument. But things seldom happen according to argument when you are after a man-eater.

It was a clear summer morning. The sun shone overhead in a cloudless sky. The ruins of the ancient capital lay before me, mostly shrouded in vegetation and barely distinguishable from the all-enclosing shrubbery. But here and there a structure rose clear of the sea of vegetation and stood amid the desolation like a silent sentinel. Immediately to my right was Kishan trying to shout and generally attract attention to himself. His antics seemed somewhat ridiculous in the silence that, after each absurd performance, seemed to return like a tide. I waited with my finger on the trigger of my .318 Westley Richards rifle. Of the tiger there was no sign.

Quite a bit of time must have passed in this fashion, but the tiger did not put in an appearance. He might have been miles away for all I knew. It must have been rather late in the afternoon when far away in the forest, I heard a faint voice shouting, 'Bapu, Bapu'. The voice was faint, almost indistinct, but there was no mistaking it, it was Rupa's voice. Here was a complication that we had not foreseen. Rupa had been told to stay indoors yet she had disobeyed instructions. It must have been something important that had caused her to flout our clear instruction. But whatever it was that had caused her to rush after us, what the little girl did not seem to realize was that she was in danger, mortal danger in fact. Because if we could hear her, so could the tiger and if he was anywhere in the vicinity he would not miss the chance of securing another human victim. So there was no time to lose. I jumped to my feet and asked Kishan to run just before me. I could not guard him if he ran behind me. He had also heard the voice and he was as anxious as I was to see his daughter.

By my reckoning Rupa was at least quarter of a mile away. We were not cross-country runners. It would take us at least 3-4 minutes to cover the distance even if we ran all the way. Anything could happen in this interim. Fortunately right before us was a small hill. If we ran up the slopes we would have a clear view of the track coming up to Kalibhit. If Rupa was running up this track I could keep her in the sights of my Westley Richards rifle. And if the tiger was running after her I would have a chance of bagging it provided I saw it first and had a clear line of fire.

Picture to yourself then the scene that was before us. The thick jungle and the silence that enveloped everything. The little girl running up the track and occasionally shouting for her father. Fortunately the track was quite wide at this point and I felt sure that the tiger could not attack her without showing himself first and giving me the chance of a shot. It would have to be a good shot I knew, to kill the tiger without harming the brave little child and I would need a hefty dose of luck. But fortune favours the brave they say and there was no doubt Rupa was an exceptionally brave little girl. I waited with my sights aligned on the track and a prayer on my lips watching Rupa come up the track and as she passed below me, it happened.

The tiger broke cover twenty yards behind Rupa and charged at her. I had a clear line of fire because I was seated on a hillock. My first bullet fired at a downward angle struck it somewhere in the back and halted the tiger in his tracks. My second bullet must have broken his spine because he fell down where he stood and lay there snarling and pawing the ground. I ran down the hill hurriedly and soon put the tiger out of his misery by putting another bullet in the head.

When questioned later Rupa told me that she was running up to tell us that the tiger had killed another cow from Nepal Singh's herd. No one else was willing to come up with her to Kalibhit on account of local superstition. In retrospect I was rather glad that the locals were so superstitious. Without their faith in ghosts I may not have got a chance to shoot the man-eater of Kalibhit. I, later, had the privilege of recommending Rupa to a bravery medal and a scholarship, wherein after graduation she joined the Police department.

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They did not ban hunting to “ protect wildlife “ . They did it to appeal to the mindset of radical Hindus , who have been controlling everything in India since Indira Gandhi came to power in 1972 . There is not an animal on earth which these people do not worship and they are mostly vegetarian or even vegan . Many radical Hindus drink cow urine and bathe in cow dung because they consider it to be holy .

It was only after the ban on hunting after the so called Wildlife Protection Act - 1972 , that poaching became rancid in India .
 
They did not ban hunting to “ protect wildlife “ . They did it to appeal to the mindset of radical Hindus , who have been controlling everything in India since Indira Gandhi came to power in 1972 . There is not an animal on earth which these people do not worship and they are mostly vegetarian or even vegan . Many radical Hindus drink cow urine and bathe in cow dung because they consider it to be holy .

It was only after the ban on hunting after the so called Wildlife Protection Act - 1972 , that poaching became rancid in India .

There is something seriously wrong with those people. They seem to treat fellow humans, especially low caste hindus, as garbage. They see no value in their live's but they deify all sorts of animals.

They even think that rats are holy and have a temple dedicated to them:

(they drink milk filled with rat shit!!!)

This temple is called Karni Mata Temple and if you google this place it has over 12,000 reviews and a 4.7 star rating. The idiots also seem to delude themselves into believing that a temple filled with tens of thousands of rats and covered in rat feces is "clean".

I understand that a lack of education can lead people to believe in all kinds of superstitions i.e. this prevailing belief in ghosts and evil spirits in India and in other parts of the world. But how does a culture get to a point where humans, even children, are treated as vermin, while actual vermin (ie rats) are proclaimed to be gods. No regard for human life but hey lets worship a rat. Seriously this is to strange even for fiction.

I would say in most cultures around the world rats where almost universally despised and exterminated. People even before he advent of modern science, epidemiology, and microbiology; figured out that large amounts of rats leads to sickness ad plague i.e. black death. Hence, control rat populations.
 
I thought this was a forum restricted to hunting, not a place to expound religious or social beliefs and opinions.
 
When those same religious beliefs are what caused one of the greatest hunting paradises in the entire world to become a vegan socialist utopia , then it very well deserves to be critiqued on this forum .

They banned hunting in 1972 , got poachers to decimate their fauna with snares / folidol/ muzzle loaders / country bombs and for the last fifty years have been blaming white men ( who hunted there prior to 1947 ) and licensed hunters ( who hunted there prior to 1972 ) for the poaching problems that occur there now .

I am not white ( if the photograph in my avatar was not an indication ) , but seriously - How much can they really blame white people for ?
 
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Are u an Indian? and have u lived, worked in Central India ?
 
Are u an Indian? and have u lived, worked in Central India ?
Anayeth is 100 % right . I am an Indian and I used to work for Allwyn Cooper Limited ... Which used to be India's largest shikar outfitters until the Indira Gandhi Regime banned all forms of hunting in 1972 . Vidya C Shukla used to be my employer .

I was a professional shikaree based in Nagpur ( Central India ) from 1961 to 1971 . I moved out of India to Bangladesh , in 1972 ... After the Indira Gandhi Regime passed their retarded Wild Life Protection Act - 1972 .

I was actually in India at the time when the bill was passed to ban hunting . Anayeth is telling the truth . I have posted upwards of 40 articles about what hunting in India was like , prior to the ban ... On African Hunting Forums . I have currently not been on the posting side for a while ... Because I am trying to get a very important work done .

We actually come from that part of the world and we have 1st hand knowledge about what actually happened there .

In regards to Professor Anayeth Mawla ... He was 17 years old when hunting got banned in India. And he lives in Bangladesh ( which shares 3 borders with India ) . Bangladesh used to be India until 1947. And it used to be East Pakistan until 1971 .
 
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So you are not an Indian but a citizen of a country called Bangladesh. Thank you Sir. That explains everything. Allwyn Cooper and sons was incidentally a shikar company owned by the Indian politician Vidya Charan Shukla and guilty of numerous violations and poaching incidents. May I suggest you concentrate on promoting hunting etc. in Bangladesh.
 
So you are not an Indian but a citizen of a country called Bangladesh. Thank you Sir. That explains everything. Allwyn Cooper and sons was incidentally a shikar company owned by the Indian politician Vidya Charan Shukla and guilty of numerous violations and poaching incidents. May I suggest you concentrate on promoting hunting etc. in Bangladesh.
Those " Poaching Violations " were all fabrications made by anti hunters to get our sport banned ... Just like PETA is trying to do with African Safari operators today . Everytime we hunt , they claim that the hunt was done " Illegally " .

We were India's most renowned shikar outfitters and I am 80 years of age now . Unless you actually hunted in India or lived there prior to 1972 ... Your only source of information about what happened there , is hearsay .
 
Oh my, an absolutely classic hunting tale hijacked by social and religious bigotry.
 
Oh my . Getting called a " Religious Bigot " for telling the truth about why hunting was actually banned in India . And that too ... By some body who clearly has no idea about what actually happened .

Any body who knows me on this forum long enough ( which is almost every body ) ... Will know exactly how much of a " religious bigot " I really am . I do not even NEED to clarify that to any body .

Hunting in India got banned because of a group of radical socialist vegan Hindus . The same people who would ban all meat eating in India ... If they could ( and they HAVe succeeded in largely making it taboo in many parts of India ) .

By the way ... The author of your article was a notorious anti hunter himself . Killing a few man eaters out of necessity is not the same as supporting recreational hunting .
 
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"By the way ... The author of your article was a notorious anti hunter himself ."
Wow wonder how you knew him.
Major, you have been peddling a whole lot of trash about hunting in India on this forum and getting away with it. I too have spent a lifetime in the Indian jungle and still live there. The owner of the outfit you used to work for was a personal friend. You would do best to restrict your opinions to Bangladesh and Islam, rather than comment about other countries, their religous or social beliefs.
 
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"By the way ... The author of your article was a notorious anti hunter himself ."
Wow wonder how you knew him.
Major, you have been peddling a whole lot of trash about hunting in India on this forum and getting away with it. I too have spent a lifetime in the Indian jungle and still live there. The owner of the outfit you used to work for was a personal friend. You would do best to restrict your opinions to Bangladesh and Islam, rather than comment about other countries, their religous or social beliefs.
Wow , you want to be direct in your nonsense . Firstly , no body is talking about Islam here . How nice of you to be so Islamophobic . You are the one who brought it up , over here . Not me .

Allwyn Cooper Limited was owned by the late Vidya C Shukla . It's lead professional shikaree was Rao Naidu and later Ajay Kumar Reddy . I knew both of them . Rao Naidu late went off to form his own outfitters " Rao Naidu Shikar " by 1968 .

I used to live in India until 1972 and I know more about hunting in that era than you can possibly dream of . You clearly seem to be quite hateful t towards Bangladeshis and I do not really think arguing with any body so dense ... Is worth my time .

The only trash I see here .. Is being pedalled by some body who is too blind to see the truth . Hunting got banned in India simply because the Gandhi Regime did not like hunting .
 
"By the way ... The author of your article was a notorious anti hunter himself ."
Wow wonder how you knew him.
Major, you have been peddling a whole lot of trash about hunting in India on this forum and getting away with it. I too have spent a lifetime in the Indian jungle and still live there. The owner of the outfit you used to work for was a personal friend. You would do best to restrict your opinions to Bangladesh and Islam, rather than comment about other countries, their religous or social beliefs.

Ok so as an Indian can you enlighten the rest of us as to why hunting has been banned in your country for the last 50 or so years?

I would also add that the good Major and the Professor are both fairly vocal critics of Islamic extremism and they both even fought a war against it. I would assume that they are fairly critical of any kind of religious extremism,regardless the religion.
 
The only trash I see here .. Is being pedalled by some body who is too blind to see the truth . Hunting got banned in India simply because the Gandhi Regime did not like hunting .
Sorry friend this is not what you said earlier.
 
Hunting in India got banned because of a group of radical socialist vegan Hindus . The same people who would ban all meat eating in India ... If they could ( and they HAVe succeeded in largely making it taboo in many parts of India ) .
You are the one who got religion into this, and that's the reason for Islamophobia
 
Sorry friend this is not what you said earlier.
Let us get this straight . The Indira Gandhi Regime did not like hunting , because the cabinet was filled with a particular branch of Hindus ... WHO believe that killing animals is immoral .

Radical Hinduism 100 % had a part to play with why hunting was banned in India . And I do not mean ALL Hindus . Rao Naidu was a Hindu . He was a true gentle man and 1 of the greatest shikarees of all time . Ajay Kumar Reddy was a Hindu and he was unrivaled in his talent as a shikaree . Both were my friends ( With Rao being closer to me ) .

I would not even get religion involved in this thread at all . But the fact is inescapable :
The Indira Gandhi Regime got hunting banned , due to a vegetarian and religious agenda . That is the same reason why butchers still regularly get lynched by " Cow Vigilantes " all across India .
 
I used to live in India until 1972 and I know more about hunting in that era than you can possibly dream of
You could be dead wrong. Do not ruin a great hunting tale by giving vent to your Muslim bigotry. The absolutely unchecked growth of Muslim population is the reason why wildlife is under threat in India. Muslims refuse to adhere to family planning, practice polygamy and reproduce more than rabbits. Their medieval beliefs and refusal to assimilate have made them unwelcome outside the Islamic world. Hence the restrictions in India. I did not want to say all this but you have forced me to do so.
 
You were, one, of the many employees of the Allwyn Cooper Shikar Company owned by my friend Vidya Charan Shukla. You were not a Shikaree nor the Head Shikraee, I have never heard your name being mentioned by the Late Shri VC Shukla. Many of your posts are nothing but utter nonsense.
 

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Cwoody wrote on Woodcarver's profile.
Shot me email if Beretta 28 ga DU is available
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Enjoyed reading your post again. Believe this is the 3rd time. I am scheduled to hunt w/ Legadema in Sep. Really looking forward to it.
check out our Buff hunt deal!
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I would be interested in it if you pass. Please send me the info on the gun shop if you do not buy it. I have the needed ammo and brass.
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